February 20, 2011

Egypt Critical News Update #23- Egypt's Labor Movement and the Pending Revolution

In light of the recent waves of strikes across Egypt and the military's determination to suppress them, this update will be devoted to providing greater insight into the nature of Egypt's labor struggle as well as its historical and present political context.

Related news:

Egypt Military Says It Will Not Allow Strikes To Go On
By Reuters 19/2/11
Feb 20, 2011 - 9:02:49 AM


Egypt's ruling military council said it would not allow the continuation of strikes harming the economy and national security, state television reported, quoting a statement from the military.

"They will be confronted and legal steps will be taken against them to protect the security of the nation and citizens," said the statement, which state media attributed to a military source.

Egypt's vast public sector has been hit by strikes by groups ranging from policemen to employees of state-owned banks. Workers inspired by the revolt that toppled Hosni Mubarak from power have been demanding better pay and conditions.

Apart from the strikes, the military council which has been running Egypt for a week said "some elements" were preventing state employees from working, while others were appropriating state land and building on agricultural land.

"The Supreme Council for the Armed Forces will not allow the continuation of those illegitimate practices," it said.

The council understood workers' demands and had instructed the relevant state bodies to study and act on them, it said. But citizens must do their duty to the state, it added.

"It was also noted that the continuation of the state of instability and the consequences resulting from it will lead to damage in national security," the statement said.

Analysis

Following are two articles on Egyptian labor, which I found to be rather well written and informative. Do note that I am not in any way associated to any of these writers or the organisms and organizations they represent or belong to. 

Furthermore, you will see that they do not come from the same political angle or even share a political agenda... In essence, I am duplicating these articles because I believe they have significant value to add to the self-education process that those who are visiting this site are here to do. I respect that the reader will look at these pieces intelligently and critically, and draw their own conclusions.

Mainstream media is providing very little historical depth and economics literacy in their recent reporting around the role of labor in Egypt's ongoing popular struggle. That's what the first article aims to fulfill. I and some comrades have some differences with some of the piece's conclusions, but this guy has done his homework. (That's why he gets paid the big money by the likes of the Wall Street Journal and the Economist to write for them on various issues).  My comrade, Joshua Devries, wrote a few notes on the nature of our shared critique and these are included here.

The second piece: even though written last week, already reads a bit outdated in some of its references, particularly since the military has now indeed moved to ban strikes. Nevertheless, the piece still presents a well defined class analysis of the situation over all. It comes from a Marxist organization I did not know about till today. Why them? In searching for and reading various pieces, I liked what material their article covered and how they chose to frame it, even as I found some of the tone and suggested solutions rather predictably dogmatic.

Article I:

Commentary and Introduction by Joshua Devries

Busch's piece provides useful data to understand the position of Egyptian workers and their unions with respect to the state and the army. The most important political point he makes with respect to the workers' movement is that the labor revolt of the last decade or so "emerged as a countermovement to the Mubarak regime's neoliberal economic reforms". Mubarak's reforms "shattered the authoritarian populist model, put in place by former president Gamal Abdel Nasser, which protected basic living standards, often by controlling the prices of basic staples. Amidst rocketing inflation, stagnant wages and structural unemployment concentrated amongst the youth, this social compact broke down. Egypt was ripe for revolution."

In short, it appears that the workers' movement provided great inspiration to the youth behind the Tahrir square demonstrations. The question now though is, do the youth stand with the workers or will they allow the army and the state to maintain their hold on not only industry, but also the labor movement? It is rare that youth movements and labor actually support each other, but there have been occasional moments - the early days of France in 1968 and probably more important, the hot autumn in Italy 1969. If there are strong connections and solidarity, the attempt by the state & army to separate the two will be more difficult. On the other hand, without labor, no movement can successfully overthrow a capitalist regime and rebuild society.

One problem with Busch's analysis is that he makes the same mistake most academics and journalists do - he equates "union" with "union leadership". He presents what is probably a good opportunity to demonstrate the difference in his example of the April 2008 strikes at Mahalla al-Kubra. Since he has stated the the union leadership is united with the state, such a major strike as this one must either be a breaking away by the members and local leadership from the national leadership, or less likely, a national leader breaking with the state.

We lack an analysis which would include more on such ruptures between the union as workers' instrument and the union as a tool of state control of the worker. Since there was significant youth support for the workers in this major strike, there must be connections between the forces in industry and those in the youth movement. To make a guess about what the youth movement and the workers may do to support each other as the army and the state attempt to recoup what the movements are trying to wrest away, we need to know how deep those connections are.

Revolution And The Egyptian Labour Movement
By Dr. Gary K. Busch 20/2/11
Feb 20, 2011 - 11:11:38 AM
 

Mubarak has gone and the spirit of revolution is in the air in Egypt, despite the fact that the military remain in control. The Army has pledged to meet the democratic demands of the protestors and have promised elections in the near future. Despite this, there is still unrest in the country and tens of thousands of workers are staying away from their workplaces. They say they are on strike. Striking may seem to be a normal reaction for dissatisfied workers anywhere, but these strikes are structured and conducted in way not immediately familiar to analysts in the West and pose serious challenges to the revolution.

The development of Egyptian unionism has been shaped by its long conflict with the Egyptian military and its governments. Egyptian unions operate almost entirely in the public sector. In Egypt today, one-third of the economy is run by parastatal companies under the direct control of the government and the ministries. Another third belongs to the Army, which owns factories, construction companies, arms manufacturers, banks, stock brokers and the bulk of the tourist industry. These two sectors are symbiotic and have virtual monopolies in their respective sectors. Day to day administration is left to hired managers. The ˜owners" of these two-thirds of the economy are essentially "rentier capitalists"; that is a type of capitalism where their earnings are gained from interest, fees, profits and rents on property they own but do not manage. They are the property-owning social class which benefit from their ownership of these assets but do not contribute to the economy by any direct actions of their own. Marx called them "social parasites".[i]

The remaining third of the Egyptian economy is mostly composed of subsistence farmers as well as small shopkeepers and professionals (doctors, lawyers) and small engineering firms. The rules governing this private sector are very bureaucratic...The private economy has no access to credit, no development capacity, and it creates few professional opportunities. Further, 92 per cent of Egyptians have no legal title for their dwellings, and Egyptian law makes it all but impossible for such people to obtain credit. To open, say, a bakery, a would-be entrepreneur must endure 500 days of administrative procedures, with bureaucratic corruption involved at each step.�[ii]

Egypt is not a prosperous country despite its growing oil sector. It imports around US $50.3 billion worth of goods every year and exports US $ 25.2 billion a year. It is the largest grain importer in the world and requires massive sums of foreign aid to sustain its citizens. Egypt is one of the U.S.'s largest markets for wheat sales. U.S. agricultural sales to Egypt average $2 billion annually above and beyond the US$ 1.3 billion in U.S. military aid to the country. After the reforms of 2006 and 2007 the Egyptian economy experienced steady GDP growth with rates around 7% between 2005 and 2008, before dropping below 5% amidst the global economic crisis. Despite Egypt's growth, the economy is still hampered by government intervention, substantial subsidies for food, housing, and energy, and bloated public sector payrolls.

This is not an ideal situation in which trades unions thrive. There are few large, unionized private companies. Most of the industrial companies (spinning and weaving cotton, ports and canal operations, airline, transport of all sorts, steel making, etc.) are owned and operated by the state or the Army. In addition, the wide range of public service workers in schools, hospitals, the civil service, etc., are all state employees. This has meant that wages and working conditions of those employed in the public sector (about 87% of the Egyptian workforce) are negotiated with a governmental entity or department. The collective bargaining partner of the Egyptian unions is the State. For thirty years or more, the State has been the Army. This has had some important effects on the labour movement.

The role of Egyptian labour in such a corporatist state has posed many challenges. Since the ascension of Gamal Abdel Nasser as the head of state, the labour movements have been seen by the Army as an instrument of the state with the responsibility for maintaining discipline in the workplace and increasing productivity. Unions were not permitted to exert any real pressure for shorter hours or higher wages in any specific industry as wages and benefits were established on a national, and occasionally regional, level. There was a flow of top labour leaders into the ranks of the ruling party and militancy was not encouraged.

Trade unions, or similar bodies, are regarded as administrative arms of the state, charged with the primary responsibility of maintaining discipline and furthering productivity. They were not permitted to exert any real pressure for shorter hours or higher wages.

Perhaps the best example of this was a strike that broke out in the village of Kafr al-Dawwar less than a month after the Free Officers' coup. It set the tone for the relationship. The workers at the Misr Spinning and Weaving Company, one of Egypt's largest industrial establishments at the time, staged a sit-in over a series of economic and job-related issues. Troops were called in, and the violence which ensued resulted in the deaths of four workers, two soldiers, and one policeman, with many others wounded on both sides. The RCC (the ruling military council) ordered a military tribunal and tried 29 workers on charges including premeditated murder, arson, property destruction, and refusal to obey police. Two workers, Mustafa Khamis and Muhammad al-Baqari, were convicted of being communists who had incited the incident and were sentenced to death; eleven others received penalties of jail or hard labour.[iii]

The 1980s and mid-1990s were relatively uneventful for the Egyptian labour movement. The Egyptian Trade Union Federation (ETUF), the sole ‘national centre’, enjoyed a monopoly position as the representative of labour. Until recently, it was the practice for the head of ETUF to also hold, simultaneously, the position of minister of Manpower and Vocational Training in the government. Now the minister is chosen from among the presidents of the constituent national unions. This created a close relationship between government and the union leadership. There were no ideological divisions at the leadership level of the labour movement. However, the unions were surrounded by government regulation and could not operate freely.
There were 23 national unions, based primarily on separate industries, and all were required to affiliate with ETUF. Strikes were forbidden by law, and collective bargaining was permitted only in the private sector and then only on nonwage issues. Labour disputes were resolved by the courts. There had occasional strikes but to lead one was dangerous because of a law stipulating life terms at hard labour for strikers who threaten the national economy. [iv]

As a result of pressures by the labour movement and from outside political organisations there were some major changes grudgingly introduced in 2009 and 2010. Despite the escalating strikes over 2009 and 2010, there were few victories: most of them were either ignored by the government or brutally broken and suppressed. The rare and slim victories were largely due to the sheer tenacity of the protesters. They got the government to raise the minimum wage to 400 Egyptian pounds (about $70) per month, nearly four times what it had been but hardly enough to address the rising inflation costs. They also successfully formed two independent trade unions and an independent trade union federation; an unprecedented break from the suffocating hold the government had exercised over labour activism since 1957[v]

The January 25, 2011 protests that began the current stage of the social revolt were in harmony with the support given by the youthful leadership of the April 6 movement for the April 2008 strikes at Mahalla al-Kubra, a textile manufacturing centre in the Nile Delta. In Mahalla, 25,000 workers went on strike amidst deteriorating standards of living as the prices of basic foodstuffs careened upwards. The workers won their demands - their strike was the crest of a massive wave of labour unrest that has hit Egypt hard since 1998. Between 1998 and 2008, two million Egyptian workers participated in over 2,600 factory occupations. In the first five months of 2009, over 200 industrial actions took place, a trend that continued through 2010. Stanford historian Joel Beinin calls it the "largest and most sustained social movement in Egypt since the campaign to oust the British occupiers following the end of World War II."[vi]

This sustained labour militancy over the past eight years has been a major factor in pushing the opposition politicians to consider moves towards reforms. The labour revolt emerged as a countermovement to the Mubarak regime's neoliberal economic reforms. Those reforms shattered the authoritarian populist model, put in place by former president Gamal Abdel Nasser, which protected basic living standards, often by controlling the prices of basic staples. Amidst rocketing inflation, stagnant wages and structural unemployment concentrated amongst the youth, this social compact broke down. Egypt was ripe for revolution.

This escalating growth of labour militancy did not occur in a vacuum. It was aided, in part, by support from several political parties who were dissatisfied at operating under Emergency Powers which superseded the constitution and with the rise in prices in the economy, especially foodstuffs. Egypt is a republic, established in 1922 and operates under a constitution passed in 1971. There is an executive president, a prime minister and an appointed cabinet. The legislature is the People's Assembly (444 elected and 10 presidentially appointed members - an additional 64 seats for women were created in 2009) lower house and a Shura (consultative) Council (176 elected members, 88 presidentially appointed) as the upper house. The principal political parties are the National Democratic Party (the ruling party) and the opposition parties: New Wafd Party, Al Ghad Party, Democratic Front Party, National Progressive Unionist Grouping (Tagammau), the Moslem Brotherhood and a Nasserite Party.

However the real power confrontation which will determine the future of Egypt will not be contained within the parliamentary representatives but among a wider amalgam of interests. These interests can be seen among: the National Democratic Party (as the party in power); the Moslem Brotherhood, which has seen a revival in its fortunes despite being banned after the assassination of Anwar Sadat; the National Association for Change (NAC) which is an ad-hoc umbrella organization of the Egyptian opposition groups of all political affiliations and religion ostensibly led by Mohammed El-Baradei; the April 6th Movement (the Harket Shahab) which is the Facebook and Twitter-using youth which has mobilised much of the protests; the labour movement; and the most important of all, the General Intelligence Directorate (GID- Gihaz al-Mukhabarat al-Amma), often called the Mukhabarat which is Egypt's national intelligence agency. It was run with an iron hand by Major-General Omar Suleiman, who is now the Vice-President of Egypt and the man in charge of change. His replacement as head of the Mukhabarat at the end of January 2011 is Major-General Murad Muwafi, a man of similar beliefs.

The eyes and ears of the Mukhabarat are everywhere in Egypt with informers and agents in virtually every political and economic movement. It has maintained the "stability" of the Mubarak regime and kept a close eye on the military cadres in case of dissatisfaction. It is the most powerful group in the country and has been the interface between Egypt and the US, the EU, the Arab League and Israel. When the various foreign powers speak of promoting democracy and free elections in Egypt, the unspoken end of the sentence is "and the continued co-operation with the Mukhabarat to ensure stability and our mutual interests"�.

The position of the labour movement as a leading force for change is being challenged by the struggle for political dominance by the other political actors. Suleiman and the Army have made it clear that they will not tolerate further labour militancy. In a speech on the 19th of February the Supreme Army Council said "It would not allow the continuation of strikes harming the economy"� The statement went on  "They will be confronted and legal steps will be taken against them to protect the security of the nation and citizens"� Apart from the strikes, the military council also warned that "some elements" were preventing state employees from working, while others were appropriating state land and building on agricultural land. It is clear that the military are determined to assert their control over the labour movement. The opposition groups have been very muted in their support of continued labour militancy as they see it as harming their ability to accommodate the military and the retain the political power their protests have seized.

There are several problems which are facing Egyptian unions. The structure of the economy is not changing. The state and the army will still control around two-thirds of the economy and the unions will have to deal with the hired managers and the civil servants. Unions perform two functions on behalf of their members, especially in negotiations. The first is to represent the "interests" of their members (wages, working conditions, pensions, etc.) In representing these interests they must deal with the basic enabling labour legislation and with the economic powers and programs of an entire state. The other task of unions is to represent the workers'  rights. In reality the representation of the worker's rights (making sure that what has been agreed is fulfilled; grievance procedures et al) is the major part of trade union work.

The representation of "interests"� often puts the labour movement in conflict with other political and economic groups who are competing for a larger share of the national income and who see the labour movement, representing people at work and relatively well-off, as competitors with the very poor and destitute and not working. On the other hand, the representation of workers' rights is usually a force which allies the labour movement with political forces trying to achieve political and social changes and who value the additional pressure the labour movement can bring. This will be an increasing problem for the labour movements as progress is made in making Egypt more democratic and having to make the compromises such a process will entail.

It seems that the political struggles yet ahead in Egypt will tend to isolate the labour movement from the mainstream of political activity. This is certainly the ambition of the Army and its leaders. There is little evidence that the revolutionary protestors will value the continued participation of the labour movement as long as it continues its strikes and provokes the military. As ever, the labour movement, which helps force change and democratisation, will see its efforts subsumed in the broader and less achievable ambitions of a fledging political consensus


[i] Robert Pollin, "Resurrection of the Rentier", in New Left Review 46, July-August 2007
[ii] Guy Sorman, Egypt's Unborn Revolution, City Journal 18/2/2011.
[iii] Beinin, Joel and Zachary Lockman. Workers on the Nile. Princeton: Princeton University Press, 1987
[iv] Marsha Pripstein Posusney, Labor and the State in Egypt: Workers, Unions, and Economic Restructuring. Columbia University Press, 1987
[v] Saba Mahmood, "The Architects of the Egyptian Revolution"�, Nation 14/22011
[vi] Max Ail, "Egyptian Protests Grounded in Decades of Struggle", Truthout 3/2/2011


Source:Ocnus.net 2011

Article II

Egyptian Army Manoeuvres Against Worker Protests



The Egyptian military top brass have taken over the running of the country and, while they are promising a transition to “democracy” at some stage, they are more concerned in the short term about what they see as “chaos and disorder”. That is, not just the rallies that have gripped all of Egypt’s major cities, but something far more dangerous in their view, the growing strike wave.
14 February, public transport workers on strike protesting outside Ministry of Interior. Photo: 3arabawy14 February, public transport workers on strike protesting outside Ministry of Interior. Photo: 3arabawyAccording to latest reports, thousands of public sector workers, including ambulance drivers and transport workers, are out protesting for better wages and conditions. Even the ordinary police have been affected by this new mood of worker militancy. Around 200 of them have been out demonstrating, demanding better pay. Oil and gas workers have been protesting, as have the workers in the national steel industries, as well as in textiles, telecoms, railways, post offices, banks, oil and pharmaceutical companies. Even the workers in the tourist industry held a protest near the Great Pyramids.


Hundreds of bank workers rallied outside a branch of the Bank of Alexandria in Cairo. They were demanding that their bosses step down. As a result Tarek Amer resigned as chairman of the state-owned National Bank of Egypt, the country’s biggest commercial bank. This came after angry workers stopped him from reaching his office. So big has the strike wave been among the bank workers that the military declared Monday a bank holiday, hoping thus to defuse the strike movement.

Military considered banning strikes

In response to this wave of worker militancy, according to an Al Jazeera report, Egypt's military leaders yesterday were “reportedly preparing to ban strikes and act against ‘chaos and disorder’ in an attempt to restore order in the country following weeks of protests that led to the overthrow of President Hosni Mubarak. A military source said the Supreme Military Council would issue an order on Monday [February 14] that would ban meetings by labour unions or professional syndicates, effectively forbidding strikes, and would tell all Egyptians to get back to work.” (Al Jazeera, 14 February 2011)
According to the same report:
“Earlier in the day, pro-democracy protesters in the square said they had been told by the army to leave or face arrest. Meanwhile, the army ordered Al Jazeera and other international media outlets to stop filming in the square.”
This gives a clear indication of what the army is now trying to do. This is what is meant by a “controlled transition” to democracy. As Al Jazeera's James Bays, reporting from Cairo, said, “I think the military is concerned that this could turn into a series of protests across the country. If that happened, the only way they could stop them would probably be to use force. And if they use force, that would end the respect and the legitimacy the army has in the eyes of the ordinary people.”

That is already beginning to happen now, as the masses see what the army chiefs are doing. They feel that the revolution could slip out of their hands and into those of the men of the old regime, unless they actively intervene to stop this from happening. That also explains why the military had to step back from its planned ban on strikes.

In this we see how the army Supreme Council, together with the bourgeois “opposition” leaders are concerned that the fall of Mubarak is unleashing class forces that go beyond the mere demands for democracy. We have to remember that for the workers, democracy means greater rights, such as the right to organise, to assembly and to strike. These rights the workers yearn for in order to be able to fight for better wages and conditions.

Precisely because these minimum democratic rights are the basic conditions that allow workers to express themselves and to organise freely, they are not prepared to delegate all powers to the military chiefs. Let us not forget that this is the same military that served Mubarak well during his 30-year dictatorship.

Just as the workers do not trust the military, the Generals look with concern at the role the Egyptian working class has been playing. When it became clear that Mubarak was attempting to manoeuvre to remain in power, in spite of the mass protests shaking the country, the workers in the factories decided it was time to make their presence felt. The Generals understand full well that what gave Mubarak the final push was when the workers began to organise as a class and started to come out on strike, in some cases taking over their workplaces.

But workers will resist

14 February, striking oil and gas workers staging a protest. Photo: 3arabawy14 February, striking oil and gas workers staging a protest. Photo: 3arabawyNow those same workers will not be satisfied with mere promises for some form of transition to democracy. They are pressing all their social and economic demands. That explains the wave of strikes that is gripping the country. Workers want better wages, better working conditions, healthcare, pensions, decent housing. These are actually the problems that were at the root of the revolution itself.

Ironically for the Egyptian bourgeois, it was the very economic “success story” of Egypt that has led to this situation. The working class of Egypt has been enormously strengthened by the boom of the past decade. Since 2003 Egyptian GDP has been growing by an average of 5.5% per year, some years even reaching more than 7%. This has meant the opening of many new factories. And this in turn increased the size and weight of the working class.

However, economic booms do not necessarily benefit all classes equally. There was a growing social polarisation, which sooner or later had to lead to a confrontation between the classes. This explosion had been coming for some time. In the past few years we have witnessed in Egypt the biggest strike wave since the end of Second World War.

We have reported on this in recent years, as for example in Egypt: The victory of Mahalla workers exposes the weakness of Mubarak’s regime (by Frederik Ohsten and Francesco Merli, October 4, 2007 and Unprecedented strike wave of Egyptian workers (by Jorge Martin, April 23, 2007). We have consistently explained that this growing worker unrest would sooner or later lead to revolution. This has now come, and having gained a feel of their own power the workers are not going to simply go back to work as if everything has now been sorted, simply because Mubarak is no more.

Army officers fill power vacuum

The problem we have in Egypt is that as the revolution unfolded a power vacuum opened up, one in which the workers emerged very powerful, but through lack of a conscious and organized party of their own, they were not able to fill that vacuum. On the other hand the ruling bourgeois elite could not hold the movement back, and thus into this vacuum has stepped the military.

How has this been possible? How is it that the very generals of the Mubarak regime have been able to take on this role? The answer to that can be found in the way the revolution unfolded. All revolutions in history have had an impact on the army, those bodies of armed men, as Engels described them.

Bertold Brecht, in his famous and oft-quoted poem, "From a German War Primer", wrote the following: “General, your tank is a powerful vehicle; It smashes down forests and crushes a hundred men; But it has one defect: It needs a driver. (…) General, man is very useful; He can fly and he can kill; But he has one defect; He can think.”

These lines highlight the dilemma faced by the chiefs of the Egyptian military during the mass uprising that started on January 25. Millions of workers, men and women, and youth came out onto the streets, encouraged by what had happened in Tunisia just a few days previously. Tunisia showed that the most despotic of dictators can be overthrown once the masses move decisively.

Once such a mass movement begins it starts to have an impact on the young men who make up the state’s repressive apparatus. In normal times the fear of being disciplined by higher ranking officers holds the army together, under the tight control of the supreme commanders at the top. To disobey orders means to be severely punished. However, this control breaks down when ordinary soldiers see their brothers and sisters, mothers and fathers, friends and neighbours, pouring out onto the streets in protest. They start to think!

Soldiers are trained and educated with idea that their role is to defend the “motherland” and its people. They are not educated with the idea that their task is to shoot at their own people. When a revolution breaks out, therefore, the army comes under immense pressure. On the one hand it is the army of the bourgeois state and is therefore called on to defend bourgeois order. On the other hand it is made up of mainly young men who come from the same classes as the people on the streets, and thus they come under pressure to fraternise with the masses.

Fraternisation

This is what we saw during the Egyptian revolution. On January 28 when the masses were out on Tahrir Square the news bulletins reported that the army had been sent into the square. Initially the generals may have had the illusion that that may have been the end of the movement. But that was not possible as we very quickly found out as soon as images of Tahrir Square hit our TV screens. The soldiers went into the square waving at the crowds, hugging and kissing the protestors. They told the people in the square that they were there to protect them. Rather than the army taking over the square, the people took over the army! They fraternised, in the same way we have seen in revolutions throughout history.

This explains why the army chiefs issued the statement that the army would not shoot on the people. The fact is that if the officers had given orders to shoot they would have faced a revolt in the ranks, not just of the rank and file soldiers but also of many low and middle ranking officers and even some higher up. The army would have fragmented along class lines and the revolution would have gone much further than it has done so far.
If anyone wants proof of this it is sufficient to quote one report:
“On 4 February, the day of the most terrifying police/thug brutality in Tahrir Square, many commentators noted that the military were trying to stop the thug attacks but were not being very forceful or aggressive. Was this a sign that the military really wanted the protesters to be crushed? Since then, we have learned that the military in the square were not provisioned with bullets. The military were trying as best they could to battle the police/thugs, but Suleiman had taken away their bullets for fear the military would side with the protesters and use the ammunition to overthrow him.” (Why Egypt’s Progressives Win, published in Jadaliyya) [Our emphasis]
The following report, Egypt army to shoot commanders? that appeared in Press TV on February 10, confirms Suleiman’s fears. It reports one activist in Egypt as saying “I think some of them (the army personnel) might join [the] protesters. We have heard some of the officers and soldiers saying ‘if we receive an order to shoot people, we would shoot whoever issued the order’."

When on February 2, Mubarak sent in his hired thugs, the aim was clearly to beat back the revolution, intimidate the revolutionaries and shift the balance of forces back towards the regime. Instead it had the opposite effect. Had the regime attempted to use the army to crush the people, it would have collapsed that same day and the army chiefs would have been finished as well.

But what were the army doing on February 2? The army chiefs were clearly collaborating with Suleiman. The order was not “to interfere”, thus allowing the pro-Mubarak thugs to get into the square and attack the anti-Mubarak protestors. The ordinary rank and file soldiers in the square, on the other hand tried to defend the people, but as the above quoted report indicates they could do very little. In the end the people pushed back the reactionary thugs and the following day the protest gathered even more steam as ordinary Egyptians were enraged by the scenes of violence and came out in support of the revolution in even larger numbers.

The fact that the ranks of the army sympathised for the revolution meant that the generals could not use the troops as they wished. They had to hold back their own forces for fear of these fragmenting in their hands. Thus to hold the army together and intact they were forced to appear to be “with the people”. That explains the slogans about “the people and the army as one hand” and so on. Many believed the army was genuinely on their side.

Double game of top officer caste

However, it was also clear to the most advanced layers that the army chiefs were playing a double game, issuing statements that the people’s demands were safe in their hands, while at the same time not moving decisively against Mubarak. However, in the end, to maintain the authority of the army, the Supreme Council was forced to push Mubarak out.

The army command was thus able to exploit the genuine sympathy of the ranks of the army to raise their own authority among the people. They thus pretended to be with the people and for democracy. But we mustn’t forget that these men stand at the head of the army of the state of Mubarak. Mubarak has gone, but his state apparatus remains intact.

We must remember that in the final analysis the bourgeois state is made up of “special bodies of armed men” whose task is to defend the ruling class and its property. In the conditions created by the revolutionary uprising of the Egyptian people, the best way for the army tops to continue to play this role was to pretend to be on the side of the people, i.e. not to completely expose the real role of the military.

Faced with such a situation, US imperialism stood by powerless to intervene. They had not foreseen the possibility of such a revolutionary movement and were taken completely by surprise. In reality they waited to see what would happen, to see how powerful the movement would turn out to be. Once it became clear to them that the movement was unstoppable, and that even the army could break up with large sections going over to the revolution, they suddenly became “democrats” and discovered the rights of the Egyptian people. They proclaimed that Egypt was a sovereign nation that had to decide on its own fate. Not quite what they were saying just a few weeks earlier. Until the masses rose up, Mubarak was a “friend” of America and a guarantor of stability in the region.

But as each day passed it became clear that Mubarak had become a liability and thus the calls from Obama for a transition to democracy became stronger. They realised that in order to get people off the streets and the country back to some kind of normality, Mubarak had to go. The United States provides large sums of aid to Egypt, mostly in the form of military aid to be spent on equipping the army. Many Egyptian officers have been trained in the United States and have direct links to the US military. No doubt these links will have been used to get the message across.

As we have pointed out in previous articles, Mubarak was not under pressure solely from the US but also from the despotic regimes in the region. Whereas Obama was making calls for a “transition”, leaders like the King of Saudi Arabia had other ideas. They understood that the fall of Mubarak could turn out to be the beginning of their own downfall. That explains why, according to a report that appeared on the Bikyamasr website: “In a surprise move, the Saudi Arabian government announced it is looking into matching the United States estimated $1.3 billion in military aid given to Egypt annually in an effort to alleviate American pressure on the Egyptian army.” (Saudi may match US military aid to Egypt, Feb 10th, 2011)

The Saudi regime was trying to stop the unstoppable by literally buying the Egyptian army. The problem was that the revolution was moving on and to have listened to the advice of the Saudi monarch would have meant the situation slipping out of the hands of the Egyptian military top brass.

Military elite’s direct business interests

14 February, public transport workers rally. Photo: 3arabawy14 February, public transport workers rally. Photo: 3arabawyThe Egyptian military elite is a part of the ruling class, not solely as loyal serving soldiers but also as active players in the economy. As The Independent commented on Saturday, the Egyptian military, “commands a sprawling economic empire that produces a vast array of military and civilian goods and services, none of which appears in the national budget. Close observers liken Field Marshal, Minister of Defence and now head of the Higher Military Council that took control of Egypt yesterday, Mohamed Tantawi, to the CEO of the largest corporate conglomerate in Egypt.”
“In the mid 1980s the World Bank urged that military companies be sold to civilian interests as part of the broader privatisation programme, advice that was rejected out of hand. Since then the military economy has continued to expand. Paradoxically, it has itself benefited from the privatisation programme, with formerly state owned civilian enterprises being handed over to military control.”
Thus the Egyptian army chiefs have a direct stake in the situation, both as defenders of the state and as owners of a significant part of the economy.

Formally speaking the Supreme Council of the army has been given its powers to govern directly by Mubarak. In that sense there is a continuity of power within the same regime. The fact that they have decided to keep Mubarak’s ministers in office is confirmation of this. On Sunday they dissolved parliament and suspended the constitution. No one will be too concerned about the dissolution of parliament as it was a farce in any case, the result of fraudulent elections back in October. The constitution also is not of much concern as it was that of a dictatorial regime.

What people are starting to get concerned about is whether the military are not preparing to impose a clampdown on the movement. Mubarak’s prime minister, the ex-General Ahmed Shafiq, has indicated that his first priorities are "peace and security" and measures to prevent "chaos and disorder".

The answer to people’s concerns has come very quickly. As Robert Fisk pointed out in Monday’s The Independent:
“...hundreds of Egyptian troops – many unarmed – appeared in Tahrir Square to urge the remaining protesters to leave the encampment they had occupied for 20 days. At first the crowd greeted them as friends, offering them food and water. Military policemen in red berets, again without weapons, emerged to control traffic. But then a young officer began lashing demonstrators with a cane – old habits die hard in young men wearing uniforms – and for a moment there was a miniature replay of the fury visited upon the state security police here on 28 January.”

Different layers within the movement

In this we have to understand that the protest movement that led to the overthrow of Mubarak has different layers and different wings within it. Those who made the revolution and guaranteed that its first demand was met – the removal of Mubarak – were the workers, the youth, the women, fighting on the streets. No political party has led this movement.

Now, however, there will be no shortage of individual and groups claiming to “represent the people”. The movement will see a divide between those who want to go to the very end and make sure this revolution sweeps away every vestige of the old rotten Mubarak regime and those who will try to moderate the protests and channel them along safe lines.

To appease the masses and get them off the streets, the army has promised “free and fair elections” under a revised constitution. However, it has given no clear commitment of when this would be; simply stating that it would be in charge "for a temporary period of six months or until the end of elections to the upper and lower houses of parliament, and presidential elections".

Google executive Wael Ghonim and blogger Amr Salama recently met the army chiefs to, "understand their point of view and lay out our views," as they themselves explained in a note on one of the pro-democracy websites that helped launch the revolt. They said the military council vowed to rewrite the constitution within 10 days and put it to a referendum within two months, in line with the protesters' demands for democratic change. Ghonim and Salama reassured activists that the only purpose of the meeting with the Supreme Council of the armed forces was to “protect and legitimise the demands of the Revolution of January 25”. This is the kind of talk that is aimed at getting the masses off the streets and the workers back in their workplaces. It is the talk of people whose sole aim is some form of bourgeois democracy. But the workers, men and women, the youth, the downtrodden poor want more than that.

In reality the same old regime is still there, barely dressed in democratic clothing. The reason for its newly discovered love of democracy is that it has to tread very carefully. The balance of class forces is enormously weighed in favour of the workers and youth. The “bodies of armed men” in the lower ranks are still infected by the revolutionary fervour of the past few weeks. Therefore the people at the top have to use cunning and subterfuge. They promise a new constitution, democratic elections, but not immediately of course. They need time to consolidate their grip on power. If there are to be democratic elections they need to form bourgeois parties that can continue to defend the interests of the same ruling class that backed Mubarak for 30 years.

In the coming period there will be a jostling for positions among all the bourgeois politicians, who will be trying to establish some form of credibility among the masses. All of them will be democrats of course. Mubarak’s hated National Democratic Party will disappear, as all its members abandon it like rats jumping off a sinking ship. They will change their clothes and reappear in some other form. They will discover that they were “never really with Mubarak” and had always desired democracy.

We have seen this before many times in history. After the collapse of Mussolini in 1943-45 many ex-fascists recycled themselves as Christian Democrats. In Spain we saw the same happen with former Franco supporters reappearing as Popular Party leaders. In Nigeria back in 1998 the hated Abacha was assassinated and the generals then proceeded to hand over to civilian rule one year later in the elections. The man who “won” the 1999 elections was an army general who had been dictator in the 1970s.

In all these cases we saw dictatorships removed under the pressure of the mass movement, only to see power taken up again by representatives of the same class that had ruled through the dictatorship. Democracy was granted to the masses, while the economic interest of the ruling elite remained intact – in essence this was a counter-revolution in democratic form.

Masses feel their own strength

The problem in Egypt is that Mubarak tried to hold on to power to the bitter end in spite of the fact that the imperialists were telling him it was better he should go. By doing so he further radicalized the masses and strengthened the mass movement. Now the masses feel strong after overthrowing the despot.

As we have said, it was the entry onto the scene by the working class in the last few days of the Mubarak regime that finally pushed the military to remove the dictator. The conditions existed – and still exist – for the masses to take power. Had a call for a general strike led to the actual organization of such a strike, combined with student occupations and a conscious appeal to the soldiers to side with the masses, no force could have stopped the revolution from going all the way. If committees had been elected in all the workplaces, neighbourhoods, universities and high schools, and army barracks, and if these were linked up on a national level this would be the basis for an alternative power in the country. We saw how people took over Tahrir Square, with the same happening in other cities. We saw workers beginning to take over their workplaces. In embryonic form this was the power of working people emerging.

However, the revolution has not gone so far yet. This is due to one factor, the lack of an independent mass party of the working class. That explains why we saw so much improvisation and spontaneity. This was all very good in terms of getting the masses involved and out on the streets. It achieved the objective that united everyone, the removal of Mubarak. But once he was gone, the lack of an organised workers’ party became very apparent. The question of who is to govern the country is posed. That is why the military can play the role of arbiter, pretending to stand above all classes.

What opens now is a new period in Egyptian history, one in which the working class will press all its demands, while the bourgeois attempt to strangle the revolution. The military will not be able to destroy all the gains of the revolution. The workers have been emboldened and will press on building their own organizations, as they are doing with the trade unions.

On the other hand the bourgeois will reorganize themselves on the political front, pushing forward all kinds of individuals and parties who will claim to stand for the interests of all Egyptians. The point is that whoever forms a government in the future, on a capitalist basis will not be able to solve the pressing problems, of unemployment, low wages, bad housing and so on. That flows not from the Mubarak regime – although it compounded the problems – but from the capitalist nature of the economy. The same wealthy elite will continue to have control over the economy.

What is required is a complete break with the bourgeois regime and that means expropriating the wealth of the big capitalists, starting with the clique around the Mubarak family itself. For this to be possible the Egyptian workers require a Marxist revolutionary leadership like that of the Bolshevik party in Russia in 1917. But such a party must be built and before that can happen the Marxists must get organized as a tendency within the Egyptian labour movement. Such a tendency could begin the task of providing that analysis and programme that the workers of Egypt so urgently need.








2 comments:

  1. In the latter article the class consciousness of the rank and file soldier is obviously exaggerated. This is what we wished would have happened. In reality, alas, this tendency, throughout the protests, remained latent. There is a second minor error, of no significance, however, to the contents of the article: Abacha was not assassinated but died of a heart attack. Regarding the general strike: it is one of our greatest regrets that it has not been organised on the scale that would have been required. We have supported the call with all means at our disposal, as we have always seen the working classes and the rural masses as the most significant force of the revolution. I would like to point out with regard to the army that everyone on Al Jazeera is witness that my appeals to the rank and file soldiers to turn against the supreme command and join the revolution have never ceased. I supressed Mona Seif's tweet about "the filthy role the army is playing" (which she later corrected) for the sole reason of not endangering the alliance between rank and file soldiers and protestors which I hoped, even then, would still be emerging. When another source blurted out the tweet all the same, I immediately played it down. Revolution is tactics and strategy. The independent party of the working class is indeed a vacuum but will have to be, in my opinion, a broader movement or umbrella organisation than the author of the article may have in mind.

    Muhammad A. Al Mahdi
    APIC(APICONG)
    apicong.blogspot.com

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  2. Follow up Comment from APIC (APICONG)

    There is a theoretical conclusion to be drawn from the somewhat mechanistic interpretation of the events given in the article; a point I have maintained on previous occasions: The worker is not class-conscious merely because he or she is a worker (nor is the rank-and-file soldier merely because he is a worker or a peasant in uniform), but class-consciousness, as self-awareness on the whole, is a result of the reflection and analysis of one's position within society. Reality determines consciousness ("Das Sein bestimmt das Bewusstsein", in Marx's own words). But the relationship between reality and consciousness is not a static but an organic one. It is a dialectical relationship resulting in mutual influence.

    A worker who lacks the tools and the education to understand his role in the process of production, and hence within the social organism, will develop a "groping", instinctive, latent class-consciousness but not a comprehensive understanding of his or her situation, power and historical task. And how else would you explain the fact that the working classes, as a class, not as individuals, mark you, have been capable, on certain occasions in history, to act contradictory to their class interests while the bourgeoisie (grand and petty) is not known to ever have done so? Nor are they likely to do so now.

    It is indeed the mode of consciousness on which the social evolution depends. And it is, in the same degree, the ability of the working masses to achieve and maintain, in all situations where history reaches the moment of catastasis, a united front and unity of action.

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