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| St James the Apostle trampling over Moors. (Popular household image across Spain) |
Anders Behring Breivik, the author of the massacre and bomb
attacks in Norway, is a political terrorist. Not just a "crazy
person", not just an "Al-Qaeda like terroristic extremist", but
a home-grown European political terrorist.
The heinous act committed was politically motivated and
driven, not by madness, or affinity with
the strategies of Al Qaeda, but by Europe-born extreme right wing
beliefs. Beliefs grounded on a neo-fascist political philosophy which is
national chauvinist and racist, and not unique to this one terrorist, but part
of a significant and growing movement across a socially, economically and
culturally collapsing continent. A continent again playing a very dangerous
game of see no evil, hear no evil, and which seems to systemically and
historically prefer to ignore the true entrenchment in their societies of right
wing fascist extremism, until it’s too late.
A monstrous politically driven crime has been committed by a
racist, neo-fascist, ultranationalist, Christian fundamentalist, but we will
never read that in a news headline. No matter how many doctors are killed,
or women clinics burned down, refugee centers bombed, or idealist youth gunned
down at a summer camp, there will never be a right wing extremist violent
attack carried out by a member of the dominant culture framed as equally
systemic, intentional and reflective of the sentiments of a movement as are
other acts of terrorism from non-dominant origins. We will have to be satisfied
with Insane Person, or worse, A Random Killer’s Act of Islamic-like Terrorism!
Yes, a random Islamic like killer, which, as we come to find out on paragraph
two, is also a member of a Christian fundamentalist, ultra-nationalist,
neo-fascist continental movement.
Not that any of that makes any difference, mind you. He is
just a crazy, white, blond, blue eyed fluke, that’s all we really need to know.
So shed your tears and move on, there is nothing further to make of this except,
maybe figure out how to limit the flow of brown people immigration so our white
natives won’t get this restless again, or at least for a while…
This speaks volumes to the inherent racism with which
the western media and dominant political establishment chooses to treat how
terror is used by different actors, and as a political weapon for threatening a
given society’s security and stability; People of Arab or middle eastern decent
or with Islamic beliefs -and also those with far left convictions- are the ones
that commit systemic and ideologically calculated driven acts of terrorism.
White, Christian, ultra-capitalist, right wing actors, even when targeting the
state and not just minority groups, are doing insane “terroristic”, “horrific”
things, i.e., being crazy white people, not practicing systemic terrorism as a
political tool and echo of the true sentiments of countless others just like
them!
The recent attack in Norway is not just a heinous act of political
terrorism. As anyone with their eyes open, and who has spent any decent amount
of time in Europe over the last couple of decades knows, this is also not an “out
of the blue” incident without a social reference to a wide movement supporting racist and xenophobic positions and ideologies.
Racially motivated crimes driven by fascist political principles are not new
to post WWII Europe. The scale of this particular barbarity is indeed
unprecedented in northern Europe, but right wing violence, including deadly
violence against immigrants (mainly those immigrant who are non white and of
non-European origins), has increasingly become common place in all European
social landscapes, including Norway’s.
I had conversations about this with truly dear friends on my
last visit to Norway. Even as I myself one night became a target of obvious
racist violence, my white Norwegian friends, all of honest progressive labour
and socialist party stock, refused to accept that what had just occurred to me
was part of a growing social trend in the country towards racially motivated
violence. Instead, I was told how sorry everyone was than an intoxicated,
violent person had attacked me for no reason…I suppose that the fact that this
guy has swastikas tattooed on his arms and chose to target me as the only
dark-skinned, non Norwegian person in a group of about 100 other people, spoke
little to my friends as to the possible racial motives for this attack.
Interestingly enough, when I shared the same
experience with other folks of color living in Norway, the story resonated as
very familiar to them. I heard of similar attacks committed against them,
ranging from insults from strangers driving by, racial profiling by
authorities, to actual brutal acts of random assault and battery. I also heard
about the perplexing denial by their white sisters and brothers about the race
driven and socially consistent nature of such attacks.
There is no denying that average white native
Norwegians, regardless of their personal political orientation or personal
non-racist stances, have one set of lived and perceived realities as members of
the dominant group in what, even today, is still a largely racially homogeneous
society. Those of other races or religious beliefs, including those with
Norwegian citizenship, have obviously a completely different set of everyday
realities and experiences.
Stated this way, the experiential differences expressed
above seem almost harmless. Yet, when the dominant culture refuses to take a
real honest look at what these differences actually entail and translate into in terms of societal
power dynamics, then they clearly become a very dangerous racist elephant in
the room...The dominant group can afford to play this hide and seek game,
rarely can the minority group being affected afford such luxuries of privilege…
The refugee/immigration policies of the Norwegian state are
not the issue here. A real analysis of the racial aspect of how Norwegian
immigration policy is administered would require a whole different piece. It is
indeed true that there are plenty of good government funded programs aimed at
facilitating the integration into greater society of newly arrived refugees
from all countries. Yet it is also true that according to most public
opinion polls and as reflected in recent election results, most Norwegians today
seem to feel that there is too much money and too many programs. Racist
resentment among the dominant group has an unchecked origin here. While the
policies are good, little work has gone on institutionally into truly
deconstructing the racism that is fueling resentment against these initiatives
and policies and the people benefiting from them.
At the individual level, significant numbers of interracial
social relationships could indicate a disposition by a large number of
individuals from the white dominant culture towards antiracist positions. Yet,
these choices are mostly personal and always within the context of their own
cultural dominant environment, i.e, from a position of power of the member of
the dominant group in the choice and in the relationship.
Individuals, as a whole, even when expressing their ardent discontent
with particular immigrant friendly policies, do not see themselves as harboring
any racist feelings. Some of their best friends are Pakistani…This does not
mean that the various manifestations of racism have been fully understood and
thus are being actively deconstructed by these individuals.
Racism then, under these social paradigms, simply becomes a
question of how one chooses to present itself to the rest of society on the
race issue, and not so much how much one has managed to deconstruct the underlying critical issue
of racial supremacy. Blinders on, deeply rooted racist constructs in society that involve complex racial power dynamics just become invisible to the dominant group. This disconnect can prove
devastating to the psyche of the member of the minority, but is inconsequential to the member of the dominant group entrenched in their
“generosity of supremacy” approach to racism and convinced nothing they could ever do could ever be racist.
Individual declarations of lack of racism in a mostly
homogeneous culture suffice to let the issue of racism be put to rest. The
“I married one, didn’t I?” construct… Done. That is, until something like this
happens, but even then, the fact that the killer targeted whites –as traitors
to their race-, lends itself for many to play down the true racist and national
chauvinistic motivation of this attack,
and instead treat it as a tragedy perpetrated by one mentally ill Norwegian on
all healthy Norwegians. It remains to be seen if the Norwegian people
will rise to the occasion and come to understand this horrible tragedy for what
it is; i.e, an almost surreal extreme manifestation of a very real emerging
neo-fascist ideological movement taking hold in their society and driven by an unwillingness in the culture to understand the deeper manifestations of racial supremacy.
The failure of all Europeans to look at this incident for
what it really is, would only fuel the escalation of such violent racism. It is
also not something which states alone can fix through just laws and
legislation, even if it was trying to. Generous governmental policies alone
cannot change how racism plays itself out in their streets, in popular culture,
in how society is affected when the dominant group chooses to manifest their
privilege and turn a blind eye to what lies in front of them and go on about their business as if
nothing at all was happening.
Real comprehensive antiracism and multicultural education
and self-education at all levels of society is urgently needed. Norway and
other European countries have in recent decades grown more and more diverse,
yet generally speaking, most of what we see in terms of educational policies
focus on the immigrants or refugees themselves. To be fair, in Norway, for
instance, there are indeed some real good education programs for children about
the cultures of the main immigrant communities present in their communities,
but this is not comprehensive antiracism education. This does not deconstruct
racism as a relationship of power and privilege of which everyone is part,
including those in the dominant group who feel they are not racist.
This type of good-feeling, “we are all the same”, “why can’t
we all get along?” altruistic approach, does not necessarily result in the individual
of the dominant culture looking at how they, as a member of that dominant
culture, practices and benefits from race privilege every day; how this
privilege shields them and protects them from countless social and economic
affronts, humiliations and discriminations; how it impacts the social and power
relationships of their communities as a whole, and in particular, the lives and
social psychology of its minorities.
I recognize that I am not an academic authority in
European racism or racial relations. Yet it is my experience, personal and
political, that there has been very little momentum for the development of a
social or institutional movement around in-deph deconstruction of racism in
Europe in recent decades. Quite the opposite, it would seem like even now, and after
this horrible experience, most people don’t feel this is a really necessary
exercise for their societies to have to go through.
The popular notion is that immigrants are still being
treated well and benefiting from the generosity and kindness of their
governments and communities, and that as a rule, “real” racism, remains an underground and random far right
phenomenon, not a problem in their communities. Therefore, a problem needing to
be dealt by law enforcement and not by in- depth collective cultural introspection
as to the constant manifestation of racism in one’s own everyday life, at one’s
dinner table…













